David in this psalm prays to God, in the name of the whole Church, for the continual prosperity of the kingdom which was promised him, and teaches us at the same time, that the true happiness of the godly consists in their being placed under the government of a king who was raised to the throne by the appointment of heaven.
¶ Of Solomon.1
From the inscription of this psalm we cannot determine who was its author. As it is expressly said at the close to be the last of David's prayers, it is more probable that it was composed by him than by Solomon, his successor.2 It may, however, be conjectured that Solomon reduced the prayer of his father into poetical measure, to make it more generally known, and to bring it more extensively into use among the people, -- a conjecture which is not improbable. But as the letter
1 "Ou, pour Solomon." -- Fr. marg. "Or, for Solomon." The prefix
2 To this it may be added, as Dathe observes, that "Solomon could not, without the imputation of vanity, have predicted in such strains the glory of his reign, the admiration with which he would be regarded by other nations, and the happiness of his subjects, arising from his prudence and virtue." The same writer adds, "But while David, or the inspired author, whoever he was, predicted the prosperity of Solomon's reign, the promise given (<120701>2 Samuel 7) of that greatest and best of kings, who was afterwards to arise in the family of David, seems to have been brought before his mind. This is the reason that the description given is, in various respects, more suited to the reign of the Messiah than to the reign of Solomon."
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