This psalm differs from the preceding, inasmuch as there the Psalmist showed that God had been more than a bountiful father to his chosen people, in order to procure for himself, in coming ages, a race of pure worshippers, while here he acknowledges that these remarkable benefits had been turned to a bad account; because the Jews from time to time threw off the yoke of God, basely abused his kindness, defiled themselves with many pollutions, and also perfidiously departed from his word. Nevertheless, it is not so much in the shape of a reproof or complaint, as a confession of their sins, in order to the obtaining the pardon of them. For the prophet commences with the praises of God, with the design of encouraging both himself and others to cherish good hope in him. Then he prays that God would continue his blessing to the seed of Abraham. But because the people, after so frequently revolting from God, were unworthy of the continuation of his kindness, he asks pardon to be extended to them, and this after he had confessed that from first to last, they had provoked God's wrath by their malice, ingratitude, pride, perfidy, and other vices. 1
1 The first and two last verses of this psalm form a part of that psalm which David delivered into the hand of Asaph and his brethren, to be sung before the ark of the covenant, after it was brought from the house of Obed-edom to mount Zion. See 1 Chronicles 16:34-36. Hence it has been ascribed to the pen of David. Many of the ancients thought, and they are followed by Horsley and Mudge, that it was written during the captivity; resting their opinion chiefly on verse 47; but as that verse occurs in the psalm of David recorded in 1 Chronicles 16, at the 35th verse, this argument is clearly without force.
Back to BibleStudyGuide.org.
These files are public domain. This electronic edition was downloaded from the Christian Classics Ethereal Library.