11. And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
11. Et dixit Jehova ad me, justificavit animam suam aversatrix Israel prae fraudulenta Jehuda (vel, perfida, semper est
We now see more clearly for what purpose Jeremiah compared the ten tribes with the kingdom of Judah; it was done in order to shew that the Jews, who wished to be deemed far more holy than others, were yet more perfidious and deserved a heavier punishment, because they acted so deceitfully with God.
It may be here asked, why he pronounces the Jews worse than the Israelites, while they still continued in a sort of middle state of things. We indeed know that the kingdom of Judah was become so corrupt, that hardly any religion remained there; yet the temple was still standing and the priesthood still existed at Jerusalem. But the Prophet condemns the Jews more than the Israelites for other reasons, even because they ought to have become wise through the calamities of others, and they ought to have been confirmed in true religion when they saw their brethren falling away from the pure worship of God: these things they ought to have maturely considered. It was this supine sottishness that rendered them worse than all their brethren, and also their pride, the chief cause of their condemnation, for they boasted that they remained perfect, while the ten tribes had become degenerated. These were the reasons why he says that Israel, though a perfidious woman, was yet more righteous than her sister Judah.
The language indeed is not to be strictly taken when it is said, that she
Grant, Almighty God, that since thou hast deigned to adopt us as thy people, and to unite us to thyself in thine only -- begotten Son, -- O grant, that we may continue pure and chaste in our obedience to thy Gospel, and never turn aside to those corruptions which disunite that sacred bond of union, which has been confirmed between us by the blood of thy Son, but that we may so persevere in serving thee, that our whole life and all our actions may be evidences of that holy calling, by which is laid up for us the hope of eternal salvation, until we shall at length come into the possession of that kingdom which has been obtained for us by so great a price, and there enjoy the fruit of our faith, sincerity, and perseverance, through Christ our Lord. -- Amen.
1 This is the literal expression, but the word
Then said Jehovah to me,- Justified herself hath apostate Israel, More than the hypocrite Judah.
Manifest and open apostasy is more honest than the double dealing of hypocrites, who combine God's worship with idolatry; nor is it so hateful to God.-Ed.
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