9. Thus saith the LORD of hosts, They shall thoroughly glean the remnant of Israel as a vine: turn back thine hand as a grape gatherer into the baskets.
9. Sic dicit Jehova exercituum, Racemando racemabunt quasi vitem reliquias Israel; reduc (vel, redire fac) manum tuam quasi vindemiator ad canistra (alii vertunt, ad ramos.)
God here confirms the former statement, as though he had said, that he dreaded a sight so sad and mournful, which yet the Jews disregarded. He then shews, that he did not in vain exhort the Jews, even though late, to repent, for he foresaw how dreadful would be their calamities. Hence he says,
The ten tribes had been plundered, and at length their whole country had been laid waste, most of them had been led into exile, but a few had sought hiding -- places for a time: and he says that they were like gleanings: "though, "he says, "there be a few grapes, yet these shall follow." In short, the Prophet sets before the Jews that vengeance of God, which was known already to them as much as to the Israelites, the ten tribes: and yet he shews that God's vengeance was not completed, for there were still a few remaining, a gleaning: "What then shall come of you? What indeed! ye have seen that your brethren have been plundered, ye have seen that they and their children have been slain; ye have seen that all kinds of cruelty have been exercised towards them; and yet after the name of Israel has been obliterated, and their country now deserted, has become a waste, God will still punish the remnant, and ye shall see that his judgment will shortly overtake them; and what do ye, wretched beings, yet look for? and how great is your torpidity, which never comes to an end? why do you not seek to be reconciled to God, when such an opportunity is offered to you?"
We now then apprehend the Prophet's object. And then he says,
Grant, Almighty God, that since thou kindly invitest us to repentance, and urgest us also by setting before us examples of thy wrath, -- O grant, that we may not continue perversely disobedient, but render ourselves tractable and submissive to thee, so that we may not meet with that dreadful severity which thou didst threaten to thine ancient people, but anticipate the wrath which thou didst formerly denounce on them; and may we thus with a pious heart return to thee, that we may find by experience that thou art ever a propitious Father to sinners, whenever with a sincere heart and without dissimulation they return to thee, through Christ Jesus our Lord. -- Amen.
1 Blayney's version is,-
Turn again thine hand, like a grape-gatherer, unto the baskets.
"That is, Take thou again into thine hand, and begin the work of gathering or gleaning anew." He takes it as God's address to the Chaldeans, in which they are exhorted repeatedly to return and to carry away captives the remaining inhabitants. But this does not comport with the simile of the vintager returning the hand to the baskets. It seems to be a command to put in safe custody those whom they took or gleaned, as a vintager, who, when he plucks a grape or a cluster, puts it safely in a basket to be carried away. The "hand" is put here for what the hand holds-the grapes or clusters. It is then the same as though he had said, "Lay up, as a vintager, what you glean, in baskets." The Jews were gathered, not to be destroyed, but to be carried away into captivity. This seems to have been the intimation here,-
Return thine hand, like a vintager, unto the baskets.
That is, Throw not away what you gather, but let the hand, that is stretched forth to reach the grapes, bring back what it gleans into the baskets. The Vulgate is, "Turn (converte) thine hand as a vintager to his basket." The Septuagint. Turn ye (
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