14. Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.
14. Sana me Jehova, et sanabor; serva me, et salvus ero; quia laus mea tu es.
Here the Prophet, as though terrified, hides himself under the wings of God, for he saw that apostasy and every kind of wickedness prevailed everywhere throughout the land; he saw that the principal men of his nation were wicked despisers of God, and that they vainly boasted of their own descent, while yet destitute of all care for justice and uprightness. When therefore he saw that the land was thus infected, in order that fainting might not overcome him, he presents himself to God, as though he had said, "What shall become of me, Lord? for I am here surrounded with wickedness; wherever I turn I find nothing but what allures and leads me away from true religion and the sincere worship of thy name. What then will be the case if thou forsakest me? I shall be immediately seized, and it will be all over with me, for there is no safety in the whole land, and no healing, it is as though pestilence prevailed, so that no one can go forth lest he should meet with some contagion." Thus the Prophet in this passage, on seeing the whole land so polluted with crimes that there was not a corner free from them, flees to God for help, and says, "O Lord, I cannot be safe except thou keep me; I cannot be pure except my purity comes from time." We now understand the design of the Prophet, and how this verse is connected with the preceding verses.
He says first,
We are taught by these words, that whenever stumbling-blocks come in our way, we ought to call on God with increasing ardor and earnestness. For every one of us must well know his own infirmity; even when we have not to fight, our own weakness does not suffer us to stand uncorrupted; how then will it be with us, when Satan assails our faith with his most cunning devices? While therefore we now see all things in the world in a corrupted state, so that we are allured by a thousand things from the true worship of God, let us learn by the example of the Prophet to hide ourselves under the wings of God, and to pray that he may heal us, for we shall not only be apparently vicious, but many corruptions will immediately devour us, except God himself bring us help. Hence the worse the world is, and the greater the licentiousness of sin, the more necessity there is for praying God to keep us by his wonderful power, as it were in the very regions of hell.
A general truth may be also gathered from this passage, that it is not in man to stand or to keep himself safe, so as to be preserved, but that this is the peculiar kindness of God; for if man had any power to preserve himself, so as to continue pure and unpolluted in the midst of corruptions, no doubt, Jeremiah would have been endued with such a gift; but he confesses that there is no hope of healing and of salvation, except through the special favor of God. For what else is healing but purity of life? as though he had said, "O Lord, it is not in me to preserve that integrity which thou requirest:" and hence he says,
And this he further confirms by saying,
We have then this general rule, that if we desire to obtain from him the beginning and the end of our salvation, his praise must be given to him, so that we may glory in him alone. If then we own ourselves destitute of all power, and flee to God under the consciousness of such a want, we shall doubtless obtain whatever is needful for us; but if we are inflated with the conceit of our own power, or of our own righteousness, the door is closed against us. We now then see the benefit of this confirmation; it assures the faithful that they shall find in God whatever they may want, for they do not obscure the glory of God by transferring to themselves what peculiarly belongs to him, but confess that in him dwells what they cannot find in themselves. The rest I defer till to-morrow.
Grant, Almighty God, that we may learn, whether in want or in abundance, so to submit ourselves to thee, that it may be our only and perfect felicity to depend on thee and to rest in that salvation, the experience of which thou hast already given us, until we shall reach that eternal rest, where we shall enjoy it in all its fullness, when made partakers of that glory, which has been procured for us by the blood of thine only-begotten Son.--Amen.
1 Both the object and the ground of praise: Thou art he whom I praise or glorify; or, Thou art he who givest me an occasion to praise. "Thou art my boasting (
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