15 Hear ye, and give ear; be not proud: for the Lord hath spoken.
15 Audite et auscultate; ne elevemini, quia Jehova loquutus est.
16 Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
16. Date Jehovae Deo vestro gloriam priusquam obtenebrescere faciat, et priusquam offendant pedes vestri ad montes tenebrarum, speretisque lucem, et ponat in umbram mortis et in caliginem.
The Prophet shews here more fully what we have stated, -- that so refractory was the temper of those with whom he had to do, that it was necessary to use various means to subdue them. And it was not in vain that he added this exhortation, which manifests indignation; nor was it without displeasure that he required a hearing,
He therefore defends here his calling from their calumnies and reproaches, when he says, that God had spoken; for by these words he affirms that he brought nothing of his own, but spoke as it were from the mouth of God, or, which is the same thing, that he was the instrument of the Holy Spirit; and he said this, in order that they might know that they in vain contended with him, as the contest was between them and God. And on this account he says,
Grant, Almighty God, that as we are by nature frail vessels, and our frailty is such that we of ourselves melt away, and when we become stronger we cannot stand by our own power, -- O grant, that being supported by thy power, we may indeed rejoice in the perpetuity of our salvation, not indeed relying on any earthly protection, but because thou hast been pleased to choose us as thy people: and may we at the same time so pursue the course of our life, that we may not by our perfidy exclude thy grace from us, but give place to thee, that we may be more and more enriched by those gifts which pertain to the hope of a future life, until we shall at length come to that full and perfect happiness, in thy celestial kingdom, which is laid up for us by Christ our Lord. -- Amen.
1 This may be rendered more consistently with the context, "For Jehovah speaks," or is speaking: for the reference evidently is to what was now addressed to them. -- Ed.
2 So all the versions and the Targum. Gataker renders it, "Be ye not haughty," which is no doubt the meaning. The verb means to be high, lofty, or elevated, and so to be elevated as to be haughty, proud. See Isaiah 3:16. Men, creatures of the dust, too high and elevated to hear what God said to them! This is the case still. What a monstrous thing! -- Ed.
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