23. Thus saith the Lord of hosts, the God of Israel, As yet they shall use this speech in the land of Judah, and in the cities thereof, when I shall bring again their captivity, The Lord bless thee, O habitation of justice, and mountain of holiness.
23. Sic dicit Jehova exercituum, Deus Israel, Adhuc dicent hoc verbum (hoc est, pronunciabunt hunc sermonum) in terra Jehudah et urbibus ejus, ubi convertero captivitatem ipsorum, Benedicet tibi Jellova, habitaculum justitiae, mons sanctitatis.
He confirms in other words what he has said before; nor is the repetition, as we have said elsewhere, superfluous; for it was difficult to convince the Jews that what they had already regarded as impossible could be effected; for by their perverseness they had closed, as it were, the door against the word of God. As then despair had thus laid hold on them, and fast bound their minds, it was necessary to dwell at large on the subject, so that they might at length embrace the promise of deliverance. This is the reason why the Prophet employed many words on the same subject.
Now he makes this preface, that he had his message from God; and he speaks in his name, so that the incredible thing might be believed both by the Israelites and the Jews.
It was not without reason that the Prophet employed this mode of speaking; for Jerusalem, we know, was entirely overthrown, and the Temple pulled down, and even burnt with fire. As then this was a spectacle awful and dreadful to all, there is here described a wonderful revolution, even that Sion would again be the
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