34. But they set their abominations in the house which is called by my name, to defile it.
34. Et posueruut abominationes suas in domo super quam invocatum est nomen meum, ad poiluendum ipsam.
There was here, as it were, an extreme wickedness, for the Jews had profaned the Temple itself. It was a grievous offense, when every one had, as we have seen, private services at home, where they burned incense on the roofs, and poured libations to foreign gods; but when impiety had gone so far, that even the Temple itself was polluted with idols, what hope was there of repentance?
He says that they had
Grant, Almighty God, that as thou stretchest forth thy hand to us daily, and invitest us also by continual exhortations to repentance, -- O grant, that we may not be so ungrateful as by our obstinacy to reject such and so great a benefit; but that, if at any time we should happen to turn from the right way, we may immediately tuae to thee and become obedient to thy will, and that thus the medicine which thou hast provided for us may avail for our salvation, until, being at length purified from all vices, we shall enjoy that blessed and immortal glory which thou hast prepared for us in heaven, through thine only-begotten Son, our Lord. -- Amen.
1 The Vulg. and the Targ. very incorrectly render the words, "In which my name is called." The Sept. and the Syr. are the same as our version. It was, no doubt, a house of prayer; but what is here meant is, that it was called God's house. -- Ed.
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