Lecture One Hundred and forty-Fourth
27. Then the word of the Lord came to Jeremiah, (after that the king had burnt, the roll, and the words which Baruch wrote at the mouth of Jeremiah) saying,
27. Et fuit sermo Jehovae ad Jeremiam postquam combusserat rex librum et sermones quos scripserat Baruch ex ore Jeremiae, dicendo,
28. Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burnt.
28. Conversus accipe tibi volumen aliud, et scribe in ipso cunctos sermones prioris, qui fuerunt in volumine priori, et quod combussit Joiakim rex Jehudah.
By these words the Prophet shews what the ungodly gain by contending against God; for however hard and refractory, they must necessarily be broken down by God's power. This happened to King Jehoiakim. We saw in yesterday's Lecture how furious he was when he cut and burned the volume, and also ordered the Prophet to be slain. But it now follows, that
Now God deals in different ways with the rebellious. For at one time he passes by or leaves timre, when he sees that he spends in vain his labor in admonishing them. He then sends no more his Prophets to reprove or threaten, but silently executes his judgments. And for this reason it is said,
"My Spirit shall no more contend with man, because he is flesh." (Genesis 6:3)
And similar examples everywhere occur, that is, that when God saw that the prophetic doctrine was despised, he raised his hand against the ungodly, and at the same time ceased to speak to them. But here he purposed in a different way to break down the violence of Jehoiakim, for he caused
The first thing then is, that the Prophet was bidden to
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