5. But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations whither they had been driven, to dwell in the land of Judah;
5. Et assumpsit Joannes filius Kareah et cuncti duces copiarum reliquias Jehudah, quae reversae fuerant e cunctis gentibus, ad quas illuc expulsae fuerant (sed abundat illuc) ad habitandum in terra Jehudah;
6. Even men, and women, and children, and the king's daughters, and every person that Nebuzar-adan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.
6. Nempe viros et mulieres (assumpsit tam viros quam mulieres,) et pueritiam et filias Regis, et omnem animam, quam reliquerat Nabuzardan, princeps interfectorum, apud Godoliam filium Achikaro, filii Saphan, et apud Jeremiam Prophetam, et apud Baruch filium Neriae:
7. So they came into the land of Egypt: for they obeyed not the voice of the Lord. Thus came they even to Tahpanhes.
7. Et venerunt in terram Aegypti, quia non obedierunt voci Jehovae, et venerunt usque ad Taphnees.
The Prophet now gives us a narrative of what he had briefly touched upon. He then says that John and the rest of the leaders took the remnant of the people, who were there alive, and those who had returned from various countries; for many had become fugitives among the Moabites and the Idumeans, when they saw the city surrounded by the forces of King Nebuchadnezzar. Then they fled here and there, as it usually happens, and waited for the issue of the war. But after Nebuchadnezzar had departed, and a permission had been given to Gedaliah to collect what remained of the people and to place them in cities and towns, many returned into the land, now desolate; for they had dwelt with aliens, and had been miserably treated. As then they could not settle out of their own land nor find any quiet habitation, they returned, as it is usual with men reduced to want, who have no settled dwelling. They then returned, that they might live under the protection of Gedaliah.
Now the Prophet says, that they were taken by John and brought into. Egypt. This then was the way in which they shewed their obstinacy. We hence see how audacious must these leaders have been, that they hesitated not to go into Egypt, though it was shewn to be a fatal step. There was not indeed at that time any army of Nebuchadnezzar in Judea, though his vengeance might have been dreaded. And then, having fled to: Egypt, they might have been ill-treated there, and not hospitably received.: But we hence perceive, that when men once shake off the yoke of God, they are hurried on by a diabolical madness, so that there is nothing insurmountable to them. Had they been asked whether they acted rightly, they might have raised a thousand arguments as excuses; but when they followed their own propensity, they in a manner, so to speak, leaped over the clouds. Impiety then is always full of rashness and audacity. But as we see that the ungodly thus rush headlong into ruin, even when God pronounces a curse on their counsels and proceedings, let us learn to take encouragement ever to obey God; for he promises a joyful and blessed issue at all times when we follow the ways pointed out by him.
And then he shews how little those exiles consulted their own good, who had returned to dwell in the land of Judea; for they might have still rested in safety among the nations who had in kindness received them; but in Egypt God soon executed his judgments on the natives as well as on strangers. But they deserved such a reward, because they preferred to obey the command of the perverse and obstinate, rather than to obey the voice of God speaking by his Prophet.
The Prophet also mentions particularly who they were; they were men and
At last he adds,
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