11. Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;
11. Certs laetati estis (in futuro quidem tempore, laetabimini,)et exultabitis quum diripietis haereditatem meam; multiplicabimini (hoc est, augescetis) tanquam vitula herbae, et hinnietis tanquam equi fortes:
12. Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hinder most of the nations shall be a wilderness, a dry land, and a desert.
12. Pudefacta est mater vestra valde, erubuit genitrix vestra; ecce postremum gentium, desertum, vastitas, solitudo.
God shows here, that though the Chaldeans insolently exulted for a time, yet their joy would not continue; and at the same time he points out the cause of their ruin, even because they dealt so arrogantly with the people of God. He then says in the former clause,
Now it was necessary, for two reasons, for the Prophet to speak thus; first, it was hardly credible, that the Chaldeans, after so many and so remarkable victories, could be broken down and laid prostrate by new enemies; for they had been terrible to the whole world, they had subdued all their neighbors, they had extended on all sides their borders; it was then the same as though they had set their nest in the clouds. Then the Prophet says here, that though they exulted and gave loose reins to their joy, yet this state of things would not be perpetual, because they should at length be brought to shame. This is one thing. And the second reason why the Prophet spoke thus was, because God intended that it should be testified to his own people, that though he permitted so much liberty to the Chaldeans, he had not yet forgotten his covenant; and for this reason he mentioned the word heritage. Though then the calamity of his people was apparently a sort of repudiation, as though God designed to have nothing more to do
with them, yet he says that they were his own heritage; and thus he shows, that God would give a specimen of his favor towards the Jews, by thus severely chastising the Chaldeans. This then is the reason why he says,
Grant, Almighty God, that though we cease not daily to provoke thy wrath by our many sins, we may yet, with confidence, flee to thy mercy, and that though thou seemest for a time to cast us away, we may not yet cast away hope, founded on thy eternal word, but that, relying on that Mediator in whom we always find the price of expiation, we may not hesitate to call on thee as our Father; and may we, in the meantime, find thee by experience to be such towards us, so that we may cheerfully look forward to that celestial inheritance, which has been obtained for us by the blood of thy only-begotten Son. -- Amen.
LECTURE ONE HUNDRED AND EIGHTY FIRST
WE explained yesterday why the Prophet denounced shame and reproach on the Babylonians, even because they had arrogantly exulted over the children of God. And he says that Babylon would be
1 Several copies have
3 The connection of these two verses will be more evident, if we render
11. When ye shall rejoice, when ye shall exult, Ye plunderers of mine heritage, When ye shall skip as a fed heifer, And neigh like steeds,
12. Ashamed greatly shall be your mother, Confounded shall she be who bare you; Behold, the last of the nations shall she be, A desert, a dry land, and a wilderness.
The reference seems to be to the rejoicings of Babylon, when it was taken. -- Ed.
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