25. The Lord hath opened his armory, and hath brought forth the weapons of his indignation: for this is the work of the Lord God of hosts in the land of the Chaldeans.
25. Aperuit Jehova thesaurum suum, et protulit vasa irae suae, quia opus hoc Domini, Jehovae exercituum, est in terra Chaldaeorum.
The Prophet here expresses more clearly what he bad touched upon, even that this war would not be that of the Persians, but of God himself. He then says, that God had
As, then, the faithful could hardly conceive what Jeremiah said, he raises up their thoughts to God's providence, which ought not to be subjected to human judgment; for it is absurd in men to judge of God's power according to the perceptions of the flesh; it is the same as though they attempted to include heaven and earth in the hollow of their hand. God himself says, that he takes heaven and earth in the hollow of his hand. When, therefore, men seek to comprehend the power of God, it is like a fly attempting to devour all the mountains. Hence the Prophet reproves this presumption to which we are all by nature inclined, even to determine according to the comprehension of our minds what God is about or ought to do, as though his power were not infinite.
This is the reason why the Prophet says, God
Grant, Almighty God, that since thou hast been pleased to set before us thy judgments on the unbelieving, we may not only fear thee, but also learn to cast on thee the hope of our salvation, so that we may make progress in the truth, that we may neither be insensible as to thy threatenings, nor tremble in our extreme evils, but so learn to raise up to thee our eyes, that we may, during the whole course of our life, call on thee through Christ Jesus our Lord. -- Amen.
1 "Treasury" here means an armory or arsenal, as rendered by Blayney: and then "instruments" signify weapons, drawn from the armory. -- Ed.
2 Literally it is, --
For a work -- this the Lord Jehovah of hosts has In the land of the Chaldeans. -- Ed.
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