39. In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the Lord.
39. In calore ipsorum ponam convivia ipsorum, et inebriabo eos, ut exultent, et dormiant somnum perpetuum, et non expergiscantur, dicit Jehova.
Here, also, he describes the manner in which Babylon was taken. And hence we learn, that the Prophet did not speak darkly or ambiguously, but so showed, as it were by the finger, the judgment of God, that the prophecy might be known by posterity, in order that they might understand that God's Spirit had revealed these things by the mouth of the Prophet: for no mortal, had he been a hundred times endowed with the spirit of divination, could ever have thus clearly expressed a thing unknown. But as nothing is past or future with God, he thus plainly spoke of the destruction of Babylon by his Prophet, that posterity, confirmed by the event, might acknowledge him to have been, of a certainty, the instrument of the Holy Spirit. And Daniel afterwards sealed the prophecy of Jeremiah, when he historically related what had taken place; nay, God extorted from heathen writers a confession, so that they became witnesses to the truth of prophecy. Though Xenophon was not, indeed, by design a witness to Jeremiah, yet that unprincipled writer, whose object was flattery, did, notwithstanding, render service for God, and sealed, by a public testimony, what had been divinely predicted by Jeremiah.
1 "In their heat," that is, as it appears, of rage, while they were roaring like lions. The word rendered "feasts" by Calvin and in our version, properly means drinking, and it is so rendered in the early versions, and more suitably here, --
In their heat I will set for them their drink, And will make them drunk, that they may leap for joy; And they shall sleep a perpetual sleep, And shall not awake, saith Jehovah.
It is a clear allusion to the feast celebrated in Babylon the very night it was taken. -- Ed.
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