11. The Lord hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundation thereof.
11. Complevit (vel, perfecit) Jehova iracundiam suam, effudit excandescentiam irae suae et accendit ignem in Sion, qui voravit fundamenta ejus.
He at length concludes that nothing was wanting to complete the extreme vengeance of God; for had the Jews been chastised in an ordinary way, they would have still extenuated their sins, as we know that they were not easily led to repentance. Hence the Prophet, to shew that their offenses had not been slight, but that they had been extremely wicked before God, says that the whole of God's wrath had been executed: Jehovah has completed his wrath. The expression is indeed harsh to Latin ears; but the meaning is, that he had executed his extreme judgment.
He afterwards adds, He has poured forth the indignation of his wrath. God is indeed content with moderate punishment, provided men be awakened from their torpor; but when he pours forth his wrath, there is no hope of repentance. It is then a sign of final despair when God's vengeance overflows like a deluge. But when Jeremiah thus speaks, he does not contend with God, but rather reminds the Jews of what they deserved, as it was stated yesterday. There is, then, no doubt but that he argues, from the grievousness of their punishment, that there was no reason for the Jews to flatter themselves any longer, since God had dealt so severely with them.
He then, in other words, points out the same thing, that God had kindled a fire which devoured or consumed the very foundations. Fire is wont rather to take hold on the roofs of houses, or, when it creeps farther, it does not proceed beyond the surface. It is a very rare thing for it to penetrate into the foundations. Let us at the same time know that the Prophet speaks metaphorically of the destruction of the city, for it was such as left nothing remaining. For when some ruins remain, there is some intimation of a future restoration at least the minds of beholders are inclined to hope that what has fallen is to be restored; but when the buildings are not only pulled down, but also demolished from their foundations, then the destruction seems to be without any hope of restoration. And this is what the Prophet means when he says, that the fire had consumed, not only what was above ground, but the very foundations of Jerusalem. It follows, --