16. The crown is fallen from our head: woe unto us, that we have sinned!
16. Cecidit corona capitis nostri; vae nunc nobis, quia peccavimus.
By the crown of the head he no doubt understands all those ornaments by which that people had been adorned. They had a kingdom and a priesthood, which were like two luminaries or two precious jewels; they had also other things by which the Lord had adorned them. As, then, they were endued with such excellent things, they are said to have borne a
He then exclaims,
We hence conclude, that when he said yesterday that the fathers who had sinned were dead, and their iniquity was borne by their children, he did not so speak as to exempt the living from all blame; for here he condemns them and includes himself in the number. But I explained yesterday the meaning of that verse; and here the Prophet ingenuously confesses that the people were justly punished, because they had by their sins provoked the wrath of God. And this doctrine ought to be carefully observed; because when we are pressed down by adversities, Satan will excite us to sorrow, and at the same time hurry us on to rage, except this doctrine comes to our minds, that we have to do with God, who is a righteous Judge. For the knowledge of our sins will tame our pride and also check all those clamorous complaints, which the unbelieving are wont to utter when they rise up against God. Our evils, then, ought to lead us to consider God's judgment and to confess our sins; and this was the end which our Prophet had in view. It follows, --
1 The words are, --
Fallen has the crown of our head.
Then the "woe" in the next line is only declarative, --
Woe is now to us, because we have sinned.
The particle "now" is omitted in our version. -- Ed.
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