THE PLACE OF THE VISION.
Differences have arisen as to the reality of Daniel's transfer to Shushan and the banks of the Ulai or Choaspes. Dr. Blayney thinks Elam was a province of Babylon over which Daniel actually presided; but in its more extended sense it comprised the whole country on either side of the Eulaeus, one side being Elymais, and the other Susiana. See Pliny, Nat. Hist., Book 6. "Susiana," says Birks, "close to the Tigris, was distinct from Persia Proper, and might still be under the power of Belshazzar."
In this eighth chapter the Hebrew language is resumed, and used in all the following visions. This has been considered emblematical of the subject-matter which relates mainly to the future state of Israel, and of the kingdoms in political relation to it. The visions of this chapter clearly refer to the Persian and Grecian empires. These are intimately connected with those persecutions under which the Jews groaned so heavily, through the profanation of their Temple, and the removal of their daily sacrifice. These distresses continue for 2300 days till the sanctuary is cleansed. The reader will find these points clearly and historically illustrated in "the two later visions of Daniel" previously referred to, -- Daniel 1 and 2. The exposition of the Duke of Manchester is worthy of notice. He compares and connects the visions and prophecies of Daniel 8 and 9, and differs from the usual schemes hitherto submitted to our notice. See pages 392-397. "The vision embraces a period of time commencing from after the conquest of India by Darius, until the last end of the indignation, for the ram was pushing westward, northward, and southward, but not eastward."
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