14. Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him.
14. Provocavit Ephraim excelsis suis, et sanguis ejus super eum manebit (vel, fundetur:) et opprobrium ejus reddet illi Dominus suus.
The Prophet says first, that
Grant, Almighty God, that as we have not only been created by thee, but when thou hast placed us in this world, thou hast also enriched us with abundance of all blessings, -- O grant, that we may not transfer to others the glory duo to thee, and that especially since we are daily admonished by thy word, and even severely reproved, we may not with an iron hardness resist, but render ourselves pliable to thee, and not give ourselves up to our own devices, but follow with true docility and meekness, that rule which thou hast prescribed in thy word, until at length having put off all the remains of errors, we shall enjoy that blessed light, which thou hast prepared for us in heaven, through Jesus Christ our Lord. Amen.
1 Calvin is not correct as to the meaning of this word. There is no instance in which it means "high places;" in Jeremiah 31:21, to which reference is made, it means obelisks or pillars set up as way-marks. There is no doubt but that the word signifies here what is expressed in our version. Gesenius says, that it is to be taken here adverbially, and with him Newcome and most critics agree. Horsley renders the clause thus, -- "Ephraim has given bitterest provocation."
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