15. And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God.
15. Et plantabo eos super terram suam, (in terra sua,) et non evellentur amplius a terra sua, quam dedi illis, inquit Jehova Deus tuus.
The Prophet further mentions here a quiet dwellings in the land, for it was not enough for the people to be restored to their country, except they lived there in safety and quietness; for they might soon afterwards have been removed again. It would have been better for them to pine away in exile, than to be restored for the sake, as it were, of sporting with them, and in a short time to be again conquered by their enemies, and to be led away into another country. Therefore the Prophet says, that the people, when restored, would be in a state of tranquillity.
And he uses a most suitable comparison, when he says,
Now, if we look on what afterwards happened, it may appear that this prophecy has never been fulfilled. The Jews indeed returned to their own country, but it was only a small number: and besides, it was so far from being the case, that they ruled over neighboring nations, that they became on the contrary tributaries to them: and further still, the limits of their rule were ever narrow, even when they were able to shake off the yoke. In what sense then has God promised what we have just explained? We see this when we come to Christ; for it will then be evident that nothing has been in vain foretold: though the Jews have not ruled as to the outward appearance, yet the kingdom of God was then propagated among all nations, from the rising to the setting of the sun; and then, as we have said in other places, the Jews reigned.
Further, what is here said of the abundance of corn and wine, must be explained with reference to the nature of Christ's kingdom. As then the kingdom of Christ is spiritual, it is enough for us, that it abounds in spiritual blessings: and the Jews, whom God reserved for himself as a remnant, were satisfied with this spiritual abundance.
If any one objects and says, that the Prophet does not speak here allegorically; the answer is ready at hand, even this, -- that it is a manner of speaking everywhere found in Scripture, that a happy state is painted as it were before our eyes, by setting before us the conveniences of the present life and earthly blessings: this may especially be observed in the Prophets, for they accommodated their style, as we have already stated, to the capacities of a rude and weak people. But as this subject has been discussed elsewhere more at large, I only touch on it now as in passing and lightly. Now follows the Prophecy of Obadiah, who is commonly called Abdiah. 1
End of the Commentaries on Amos.
1 There is no Prayer here, for the Lecture is not completed: it includes a portion of the Book of Obadiah.--Ed.
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